Post by Deexan on Oct 7, 2017 14:49:00 GMT -5
In the contemporary world of #FAKENEWS and honorable journalism, I thought it would be good to have a thread for long form pieces dedicated to vital topics of the here and now.
This will no doubt be dominated by Trump-related content soon enough, so I'll start with this exceptional story on frat houses that had me in tears at the end.
Death at a Penn State Fraternity
Tim Piazza fought for his life for 12 hours before his Beta Theta Pi brothers called 911. By then, it was too late.
At about 3 p.m. on friday, February 3, Tim Piazza, a sophomore at Penn State University, arrived at Hershey Medical Center by helicopter. Eighteen hours earlier, he had been in the kind of raging good health that only teenagers enjoy. He was a handsome, redheaded kid with a shy smile, a hometown girlfriend, and a family who loved him very much. Now he had a lacerated spleen, an abdomen full of blood, and multiple traumatic brain injuries. He had fallen down a flight of stairs during a hazing event at his fraternity, Beta Theta Pi, but the members had waited nearly 12 hours before calling 911, relenting only when their pledge “looked fucking dead.” Tim underwent surgery shortly after arriving at Hershey, but it was too late. He died early the next morning.
Every year or so brings another such death, another healthy young college man a victim of hazing at the hands of one of the nation’s storied social fraternities. And with each new death, the various stakeholders perform in ways that are so ritualized, it’s almost as though they are completing the second half of the same hazing rite that killed the boy.
The fraternity enters a “period of reflection”; it may appoint a “blue-ribbon panel.” It will announce reforms that look significant to anyone outside the system, but that are essentially cosmetic. Its most dramatic act will be to shut down the chapter, and the house will stand empty for a time, its legend growing ever more thrilling to students who walk past and talk of a fraternity so off the chain that it killed a guy. In short order it will “recolonize” on the campus, and in a few years the house will be back in business.
The president of the college or university where the tragedy occurred will make bold statements about ensuring there is never another fraternity death at his institution. But he knows—or will soon discover—that fraternity executives do not serve at the pleasure of college presidents. He will be forced into announcing his own set of limp reforms. He may “ban” the fraternity from campus, but since the fraternity will have probably closed the chapter already, he will be revealed as weak.
The media will feast on the story, which provides an excuse to pay an unwarranted amount of attention to something viewers are always interested in: the death of a relatively affluent white suburban kid. Because the culprits are also relatively affluent white suburban kids, there is no need to fear pandering to the racial bias that favors stories about this type of victim. The story is ultimately about the callousness and even cruelty of white men.
The grieving parents will appear on television. In their anger and sorrow, they will hope to press criminal charges. Usually they will also sue the fraternity, at which point they will discover how thoroughly these organizations have indemnified themselves against culpability in such deaths. The parents will try to turn their grief into meaningful purpose, but they will discover how intractable a system they are up against, and how draining the process of chipping away at it is. They will be worn down by the endless civil case that forces them to relive their son’s passing over and over. The ritual will begin to slow down, but then a brand-new pair of parents—filled with the energy and outrage of early grief—will emerge, and the cycle will begin again.
Tim Piazza’s case, however, has something we’ve never seen before. This time the dead student left a final testimony, a vivid, horrifying, and inescapable account of what happened to him and why. The house where he was so savagely treated had been outfitted with security cameras, which recorded his long ordeal. Put together with the texts and group chats of the fraternity brothers as they delayed seeking medical treatment and then cleaned up any traces of a wild party—and with the 65-page report released by a Centre County grand jury, which recommended 1,098 criminal charges against 18 former members and against the fraternity itself—the footage reveals a more complete picture of certain dark realities than we have previously had.
Once again, a student is dead and a family is shattered. And all of us are co-authors of these grim facts, as we grant both the fraternities and their host institutions tax-exempt status and allow them to carry on year after year with little change. Is it time we reconsidered what we’re doing?
In 2004, a penn state alumnus from the class of 1970 named Donald Abbey visited his old fraternity house, Beta Theta Pi. He had been a star fullback in the early years of the Joe Paterno era, and gone on to become a billionaire real-estate investor and builder in California who remembered the Beta house as a central part of his college experience. But when he visited, he was shocked—it was, he recalled, “repulsive,” and he felt compelled to bring his experience in “repositioning properties” to bear on 220 North Burrowes Road. He would spend a total of $8.5 million on what would be the most extensive renovation of an American fraternity house in history.
Abbey’s taste does not run to the economic or the practical. One of the mansions he built for himself in California, in the San Gabriel Valley, has an underground firing range; a million-gallon, temperature-controlled trout pond; an oak-paneled elevator; and “Venetian plaster masterpieces throughout.” Similarly, his vision for the refurbished Beta house was like something out of a movie about college. (Exterior: the frat where the rich bastards live.) The bathrooms had heated floors, the two kitchens had copper ceilings, the tables were hand-carved mahogany imported from Colombia. At the entrances were biometric fingerprint scanners.
Abbey seems not to have considered why the house might have become so “repulsive” in the first place. A simple trip through the archives of The Daily Collegian might have revealed to him that the Alpha Upsilon chapter of Beta Theta Pi was hardly the Garrick Club. This was an outfit in which a warm day might bring the sight of a brother sitting, with his pants pulled down, on the edge of a balcony, while a pledge stood on the ground below, his hands raised as though to catch the other man’s feces. At the very least, this might not have been the crowd for anything requiring a fingerprint.
The renovations were largely complete by the winter of 2007, and almost immediately the members began to trash the house. Abbey was justly furious, and at some point he had at least 14 security cameras installed throughout the public rooms, an astonishing and perhaps unprecedented step. The cameras were in no way secret, and yet the brothers continued to engage in a variety of forbidden acts, including hazing, in clear view of them. In late January 2009, the national fraternity put the chapter on probation. But the young men continued to break the rules. A few weeks later, the chapter’s probation was converted to the more serious “interim suspension.” Incredibly, with the pressure on and the cameras still recording, the behavior continued. By the end of February, the chapter had been disbanded.
The public often interprets the “closing” of a fraternity as a decisive action. In fact, it is really more of a “reopening under new management” kind of process. The national organization grooms a new set of brothers—a “colony”—and trains them carefully so that the bad behavior of the previous group will not be replicated. The first few years typically go very well. Indeed, not two years after the Penn State chapter of Beta Theta Pi reopened in the fall of 2010, it won a Sisson Award, one of the highest honors the national fraternity can confer. But just as typically, the chapter reverts to its previous behavior. Alumni visit their old house and explain how things ought to be done; private Facebook groups and GroupMe chats are initiated among brothers of different chapters, and information about secret hazing rituals is exchanged. This time, when the brothers of the newly reconstituted Beta chapter reverted to type and started hazing, the national organization did not intervene.
I wanted to learn more about the cameras, and also about something called the “Shep Test,” so in June I called the North-American Interfraternity Conference, the trade association for social fraternities, which is located in Carmel, Indiana. I asked to schedule an interview with the CEO, Jud Horras, who was also a Beta, a former assistant secretary of the fraternity’s national organization, and someone who had been intimately involved in the disbanding and recolonization of the Penn State chapter.
In 1998, a year after Tim Piazza was born, Beta Theta Pi launched something it called Men of Principle, intended to be a “culture-reversing initiative.” What culture was it seeking to reverse? This was best answered in the four planks of the campaign. The first was administrative: create “a five-person trained and active advisory team.” The other three were the crux of the matter: commit “to a 100% hazing-free pledge program,” institute “alcohol-free recruitment,” and eliminate the “Shep Test,” which it described as “the rogue National Test.”
The last one caught my attention, so I Googled around to find out what it was. Most fraternity secrets—their handshakes and members’ manuals and rituals—have gone the way of everything else in the time of the internet, and even those customs that members want to hide aren’t too hard to track down. But there really wasn’t anything at all about the Shep Test—except for this, from the national Beta organization:
Some chapters conduct the “Shep Test.” If Francis W. Shepardson, Denison 1882, one of the greatest leaders in our great and good fraternity knew that this practice was named after him he would be disgraced. This act is in direct violation of our third principle and second and third obligations. It contradicts everything Beta Theta Pi stands for.
It seemed to me—based on the fact that I could find nothing else about it—that the Shep Test had truly been eliminated. Or so I thought, until I read the grand jury’s presentment of the Piazza case. Text messages from members’ cellphones had been entered into evidence, and included this exchange between two brothers at the time of the fall 2016 initiation:
casey: We were setting up
torrye: Setting what up?
casey: Like the shep test and the fake branding
torrye: Ohh
casey: I in charge of administering the shep test
torrye: What happens first
casey: Fake branding
Cont....
This will no doubt be dominated by Trump-related content soon enough, so I'll start with this exceptional story on frat houses that had me in tears at the end.
Death at a Penn State Fraternity
Tim Piazza fought for his life for 12 hours before his Beta Theta Pi brothers called 911. By then, it was too late.
At about 3 p.m. on friday, February 3, Tim Piazza, a sophomore at Penn State University, arrived at Hershey Medical Center by helicopter. Eighteen hours earlier, he had been in the kind of raging good health that only teenagers enjoy. He was a handsome, redheaded kid with a shy smile, a hometown girlfriend, and a family who loved him very much. Now he had a lacerated spleen, an abdomen full of blood, and multiple traumatic brain injuries. He had fallen down a flight of stairs during a hazing event at his fraternity, Beta Theta Pi, but the members had waited nearly 12 hours before calling 911, relenting only when their pledge “looked fucking dead.” Tim underwent surgery shortly after arriving at Hershey, but it was too late. He died early the next morning.
Every year or so brings another such death, another healthy young college man a victim of hazing at the hands of one of the nation’s storied social fraternities. And with each new death, the various stakeholders perform in ways that are so ritualized, it’s almost as though they are completing the second half of the same hazing rite that killed the boy.
The fraternity enters a “period of reflection”; it may appoint a “blue-ribbon panel.” It will announce reforms that look significant to anyone outside the system, but that are essentially cosmetic. Its most dramatic act will be to shut down the chapter, and the house will stand empty for a time, its legend growing ever more thrilling to students who walk past and talk of a fraternity so off the chain that it killed a guy. In short order it will “recolonize” on the campus, and in a few years the house will be back in business.
The president of the college or university where the tragedy occurred will make bold statements about ensuring there is never another fraternity death at his institution. But he knows—or will soon discover—that fraternity executives do not serve at the pleasure of college presidents. He will be forced into announcing his own set of limp reforms. He may “ban” the fraternity from campus, but since the fraternity will have probably closed the chapter already, he will be revealed as weak.
The media will feast on the story, which provides an excuse to pay an unwarranted amount of attention to something viewers are always interested in: the death of a relatively affluent white suburban kid. Because the culprits are also relatively affluent white suburban kids, there is no need to fear pandering to the racial bias that favors stories about this type of victim. The story is ultimately about the callousness and even cruelty of white men.
The grieving parents will appear on television. In their anger and sorrow, they will hope to press criminal charges. Usually they will also sue the fraternity, at which point they will discover how thoroughly these organizations have indemnified themselves against culpability in such deaths. The parents will try to turn their grief into meaningful purpose, but they will discover how intractable a system they are up against, and how draining the process of chipping away at it is. They will be worn down by the endless civil case that forces them to relive their son’s passing over and over. The ritual will begin to slow down, but then a brand-new pair of parents—filled with the energy and outrage of early grief—will emerge, and the cycle will begin again.
Tim Piazza’s case, however, has something we’ve never seen before. This time the dead student left a final testimony, a vivid, horrifying, and inescapable account of what happened to him and why. The house where he was so savagely treated had been outfitted with security cameras, which recorded his long ordeal. Put together with the texts and group chats of the fraternity brothers as they delayed seeking medical treatment and then cleaned up any traces of a wild party—and with the 65-page report released by a Centre County grand jury, which recommended 1,098 criminal charges against 18 former members and against the fraternity itself—the footage reveals a more complete picture of certain dark realities than we have previously had.
Once again, a student is dead and a family is shattered. And all of us are co-authors of these grim facts, as we grant both the fraternities and their host institutions tax-exempt status and allow them to carry on year after year with little change. Is it time we reconsidered what we’re doing?
In 2004, a penn state alumnus from the class of 1970 named Donald Abbey visited his old fraternity house, Beta Theta Pi. He had been a star fullback in the early years of the Joe Paterno era, and gone on to become a billionaire real-estate investor and builder in California who remembered the Beta house as a central part of his college experience. But when he visited, he was shocked—it was, he recalled, “repulsive,” and he felt compelled to bring his experience in “repositioning properties” to bear on 220 North Burrowes Road. He would spend a total of $8.5 million on what would be the most extensive renovation of an American fraternity house in history.
Abbey’s taste does not run to the economic or the practical. One of the mansions he built for himself in California, in the San Gabriel Valley, has an underground firing range; a million-gallon, temperature-controlled trout pond; an oak-paneled elevator; and “Venetian plaster masterpieces throughout.” Similarly, his vision for the refurbished Beta house was like something out of a movie about college. (Exterior: the frat where the rich bastards live.) The bathrooms had heated floors, the two kitchens had copper ceilings, the tables were hand-carved mahogany imported from Colombia. At the entrances were biometric fingerprint scanners.
Abbey seems not to have considered why the house might have become so “repulsive” in the first place. A simple trip through the archives of The Daily Collegian might have revealed to him that the Alpha Upsilon chapter of Beta Theta Pi was hardly the Garrick Club. This was an outfit in which a warm day might bring the sight of a brother sitting, with his pants pulled down, on the edge of a balcony, while a pledge stood on the ground below, his hands raised as though to catch the other man’s feces. At the very least, this might not have been the crowd for anything requiring a fingerprint.
The renovations were largely complete by the winter of 2007, and almost immediately the members began to trash the house. Abbey was justly furious, and at some point he had at least 14 security cameras installed throughout the public rooms, an astonishing and perhaps unprecedented step. The cameras were in no way secret, and yet the brothers continued to engage in a variety of forbidden acts, including hazing, in clear view of them. In late January 2009, the national fraternity put the chapter on probation. But the young men continued to break the rules. A few weeks later, the chapter’s probation was converted to the more serious “interim suspension.” Incredibly, with the pressure on and the cameras still recording, the behavior continued. By the end of February, the chapter had been disbanded.
The public often interprets the “closing” of a fraternity as a decisive action. In fact, it is really more of a “reopening under new management” kind of process. The national organization grooms a new set of brothers—a “colony”—and trains them carefully so that the bad behavior of the previous group will not be replicated. The first few years typically go very well. Indeed, not two years after the Penn State chapter of Beta Theta Pi reopened in the fall of 2010, it won a Sisson Award, one of the highest honors the national fraternity can confer. But just as typically, the chapter reverts to its previous behavior. Alumni visit their old house and explain how things ought to be done; private Facebook groups and GroupMe chats are initiated among brothers of different chapters, and information about secret hazing rituals is exchanged. This time, when the brothers of the newly reconstituted Beta chapter reverted to type and started hazing, the national organization did not intervene.
I wanted to learn more about the cameras, and also about something called the “Shep Test,” so in June I called the North-American Interfraternity Conference, the trade association for social fraternities, which is located in Carmel, Indiana. I asked to schedule an interview with the CEO, Jud Horras, who was also a Beta, a former assistant secretary of the fraternity’s national organization, and someone who had been intimately involved in the disbanding and recolonization of the Penn State chapter.
In 1998, a year after Tim Piazza was born, Beta Theta Pi launched something it called Men of Principle, intended to be a “culture-reversing initiative.” What culture was it seeking to reverse? This was best answered in the four planks of the campaign. The first was administrative: create “a five-person trained and active advisory team.” The other three were the crux of the matter: commit “to a 100% hazing-free pledge program,” institute “alcohol-free recruitment,” and eliminate the “Shep Test,” which it described as “the rogue National Test.”
The last one caught my attention, so I Googled around to find out what it was. Most fraternity secrets—their handshakes and members’ manuals and rituals—have gone the way of everything else in the time of the internet, and even those customs that members want to hide aren’t too hard to track down. But there really wasn’t anything at all about the Shep Test—except for this, from the national Beta organization:
Some chapters conduct the “Shep Test.” If Francis W. Shepardson, Denison 1882, one of the greatest leaders in our great and good fraternity knew that this practice was named after him he would be disgraced. This act is in direct violation of our third principle and second and third obligations. It contradicts everything Beta Theta Pi stands for.
It seemed to me—based on the fact that I could find nothing else about it—that the Shep Test had truly been eliminated. Or so I thought, until I read the grand jury’s presentment of the Piazza case. Text messages from members’ cellphones had been entered into evidence, and included this exchange between two brothers at the time of the fall 2016 initiation:
casey: We were setting up
torrye: Setting what up?
casey: Like the shep test and the fake branding
torrye: Ohh
casey: I in charge of administering the shep test
torrye: What happens first
casey: Fake branding
Cont....